William Connolley is on side of anti-science not the late Bob Carter

In the past week there have been a number of tributes to Professor Bob Carter, retired Professor of Geology and leading climate sceptic. This includes Jo Nova, James Delingpole, Steve McIntyre, Ian Pilmer at the GWPF, Joe Bast of The Heartland Institute and E. Calvin Beisner of Cornwall Alliance. In complete contrast William Connolley posted this comment in a post Science advances one funeral at a time

Actually A new scientific truth does not triumph by convincing its opponents and making them see the light, but rather because its opponents eventually die, and a new generation grows up that is familiar with it, but I’m allowed to paraphrase in titles. And anyway he said it in German, naturally. Today brings us news of another such advancement in science, with the reported death of Robert Carter.

Below is a comment I posted at Climate Scepticism

I believe Max Planck did have a point. In science people tenaciously hold onto ideas even if they have been falsified by the evidence or (as more often happens) they are supplanted by better ideas. Where the existing ideas form an institutionalized consensus, discrimination has occurred against those with the hypotheses can undermine that consensus. It can be that the new research paradigm can only gain prominence when the numbers dwindle in the old paradigm. As a result the advance of new knowledge and understanding is held back.

To combat this innate conservatism in ideas I propose four ideas.

First is to promote methods of evaluating competing theories that are independent of consensus or opinion. In pure science that is by conducting experiments that would falsify a hypothesis. In complex concepts, for which experiment is not possible and data is incomplete and of poor quality, like the AGW hypothesis or economic theories, comparative analysis needs to be applied based upon independent standards.

Second is to recognize institutional bias by promoting pluralism and innovation.

Third is to encourage better definition of concepts, more rigorous standards of data within the existing research paradigm to push the boundaries.

Fourth is to train people to separate scientific endeavours from belief systems, whether religious, political or ethical.

The problem for William Connolley is that all his efforts within climatology – such as editing Wikipedia to his narrow views, or helping set up Real Climate to save the Mannian Hockey Stick from exposure of its many flaws – are with enforcing the existing paradigm and blocking any challenges. He is part of the problem that Planck was talking about.

As an example of the narrow and dogmatic views that Connolley supports, here is the late Bob Carter on his major point about how beliefs in unprecedented human-caused warming are undermined by the long-term temperature proxies from ice core data. The video quality is poor, probably due to a lack of professional funding that Connolley and his fellow-travellers fought so hard to deny.

Kevin Marshall

The Logic and Boundaries of Scepticism

In response to a couple of my recent postings, William Connolley has made what I consider to be some pretty absurd statements. The lack of logic and the imprecision of language he uses have elements in common with the more mainstream believers in “climate science”. I consider some of these below, along with other statements.

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Consider the statement

You’ve failed to realise that using the label “skeptic” doesn’t actually make you a skeptic.

Equally it does not mean that a person is wrong in using the label. Given the word has multiple broad definitions, demonstrating that another is not a genuinely a sceptic1 is extremely difficult.

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I am sceptical of the statement “the majority of twentieth century warming was caused by the increase in GHGs“. In a respected dictionary I find two definitions that both apply to my scepticism

  1. a person who questions the validity or authenticity of something purporting to be factual.
  2. a person who maintains a doubting attitude, as toward values, plans, statements, or the character of others.

If someone states a different definition of “sceptic“, (which they may have made up) it does not mean I am not sceptical. It just means that they are playing with words.

If someone says the statement is proven by scientific evidence they are wrong. Scientific statements are never proven, just failed to be falsified by the evidence.

If someone says that there is overwhelming scientific evidence in support of the above statement then they are wrong. There is insufficient data to demonstrate beyond reasonable doubt at the moment. There may never be the evidence, as much of stored heat energy of the climate is in the oceans. Most of the twentieth century data necessary to establish the hypothesis is missing.

If someone says of the statement I am not sceptical, but instead denying the scientific consensus they would be wrong. Firstly, the consensus IPCC does exclude the possibility that a minority of the warming was increased by greenhouse gases. Check out the 2013 AR5 WG1 SPM to verify. Secondly, even if they did make the claim, given that the IPCC has in the past made knowledge claims that it no longer holds to (e.g. radiative forcing components and the hockey stick), I am justified in being sceptical of their abilities to get it right this time.

Further, if someone says of the statement I am not sceptical due denying the scientific consensus, they are using an evaluation criteria that I reject. They are free to believe it is a valid criteria, but I believe it is equivalent to “hearsay” evidence in law.

My rejection of the claim that the statement “twentieth century warming was human caused” as being essentially true does not make me unsceptical of the weaker first statement. Nor is it sufficient to claim that I reject the IPCC Consensus, as they make even weaker statements.

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If someone were to demonstrate beyond reasonable doubt that a statement were true, then I would cease being sceptical. Personally I would accept the scientific evidence at a much lower level than that in support of the statements “smoking causes lung cancer”2 or “HIV causes AIDS”3.

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On reflection the last statement is not quite correct when applied to climatology. In the past I would have accepted a scientific statement based on expert opinion, or reasonable scientific evidence. But on many levels the climate community have breached the trust which any reasonable member of the public might bestow on an expert. They have failed to draw upon the accumulated wisdom of other areas, such as philosophy of science, decision theory, diplomacy or public choice economics. They have rejected things I value, such as comparing and contrasting different viewpoints, recognizing one’s own bias and listening to others. They have embraced principles I dislike, such as marginalizing opponents, and censoring of opposing opinions. But most of all many will never countenance the possibility of their own fallibility.

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If someone does not reject out of hand statements of Murray Salby (who rejects the notion that the rise in CO2 levels is human caused), it does not automatically mean they accept wholeheartedly what he says. Neither does posting articles on their blog mean they believe in what Salby says. There are a number of alternative reasons. For instance, they could feel that his sacking was not justified. Or they could mean the website owner is a pluralist in science, who believes that you should not reject new ideas out of hand. Or they could believe in academic freedom. Or they could be trying to act as a forum for different ideas. Instead, using that, or similar arguments shows an inability to consider other possibilities, or to countenance that those you oppose may have valid alternative positions. It is a normal human failing to deny the humanity of others, and one that I believe we should strive to counter. Further, those with high intelligence, coupled with dogmatic beliefs, are often those most guilty of casting those with opposing beliefs as being incapable of understanding their viewpoint.

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Claims that doctorates in climatology (or related subjects) confer special skills or abilities, that non-scientists do not possess is just bluster. The subject has no established track record of understanding the climate system, but has plenty of excuses for failure. It ignores many distinctions learnt in other empirically-based subjects. But most of all, the subject demands belief in a particular scientific hypothesis. Any criticism of that hypothesis, or contradictory evidence, undermines their core beliefs. Thus being too close to the subject may be a positive disability in engagement. To counter this more traditional sciences have promoted belief in the scientific method rather than belief in the scientific hypothesis. Those areas with strong ideological beliefs, such as economics and politics, have in free societies recognized the values of pluralism.

Kevin Marshall

  1. In Britain, “skeptic” is spelt “sceptic”. So I use that spelling, except when quoting others.
  2. I discussed the evidence from Cancer Research UK here following an article at “The Conversation“.
  3. AVERT, an HIV and AIDS Charity based in the UK, gives a long and through article on the case for “HIV causes AIDS“. In terms of communication of their case, there is a lot that the climate community could learn from.

William Connolley’s “correction” of the dictionary

William Connolley, at Roy Spencer’s blog, claims that those who disagree with him are not skeptics.

He hyperlinks to his 2004 posting “Septics and skeptics; denialists and contrarians

Consider his definition of the word “skeptic”

the true definition of skeptic in this context is something like: 

skeptic [Gr. skeptiko`s thoughtful, reflective, fr. ske`ptesqai to look carefully or about, to view, consider] 1. One who is yet undecided as to what is true; one who is looking or inquiring for what is true; an inquirer after facts or reasons. 

(I got that from here and edited it lightly (update 2004/12/11: but! they’ve changed the page. Argh. OK, so for the moment you can get the version I saw from googles cache, and if that fails, the original source is Webster’s Revised Unabridged Dictionary. I’ve also created an entry atwictionary in frustration; and the same defn is also available from BrainyDictionaryAnyway you know what I mean…)). 

I got that from here and edited it lightly” is a confession that he manipulated the definition to suit his purposes.

The “light” editing is from to dictionary.com, whose current definition is.

1. a person who questions the validity or authenticity of something purporting to be factual.

2. a person who maintains a doubting attitude, as toward values, plans, statements, or the character of others.

3. a person who doubts the truth of a religion, especially Christianity, or of important elements of it.

4. (initial capital letter) Philosophy.

a. a member of a philosophical school of ancient Greece, the earliest group of which consisted of Pyrrho and his followers, who maintained that real knowledge of things is impossible.

b. any later thinker who doubts or questions the possibility of real knowledge of any kind.

The first definition is about questioning something “purporting” to be factual. If somebody makes a claim that they earnestly believe to be true, they may not comprehend how anybody can be somewhat sceptical (or even incredulous) about those claims. Those who believe in alien abductions, for instance, may present “overwhelming” evidence to support that belief. If you try to convince them otherwise, you will be called stupid, or even as part of the conspiracy to discredit the truth.

The second definition is about a doubting attitude. There is nothing in those definitions that demarcates between good and bad scepticism. There can be a huge number of reasons for the doubt. For instance, a good marriage depends on trust. If one party has an affair, there will likely be a breakdown in that trust. The betrayed will now questions every statement and every motive. Once lost, that trust, it is very hard to regain – a point that Dale Carnegie makes in “How To Win Friends And Influence People“. Shifting blame, or failing to acknowledge fault, will only make matters worse.

However, given that it is worth having a healthy scepticism to any claims on the internet, a more reliable source is the printed word. My dictionary is a Shorter Oxford English Dictionary 1983 reprint edition. William Connolley, with a Dhil from Oxford, can hardly dispute its authority. This is what I wrote a couple of years ago:-

Definition 1 pertains to a school of philosophy after the Greek Pyrrho, which doubts the possibility of knowledge of any kind.

Definition 2 is someone who doubts the validity of knowledge claims in a particular area of inquiry. This includes, but is not confined to the natural sciences.

Definition 2.1 is “one who maintains a doubting attitude with reference to a particular question or statement”. The OED has this as the popular definition.

Definition 3 is one who doubts the truth of Christianity.

Definition 4 is one who is seeking the truth. That is “an inquirer who has not arrived at definite convictions”. This is only occasionally used, at least in the late 20th century.

Like with the dictionary.com definitions, there is no implied demarcation, between scepticism and denial of the truth. William Connolley’s definition is nearest to 4, implying that scepticism is transitional stage on the road to enlightenment or denial. But the oldest definition is denial of knowledge in general, and doubts of the truth of Christianity, can be a static state.

There are a huge number of possible reasons for the doubt that is scepticism. For instance, a good marriage depends on trust. If one party has an affair, there will likely be a breakdown in that trust. The betrayed will now question every statement and every action. Once lost, that trust it is very hard to regain – a point that Dale Carnegie makes in “How To Win Friends And Influence People“, although mostly with business relationships in mind. Shifting blame, or failing to acknowledge fault, will only make matters worse. William Connolley has helped betray the trust that people bestow on the authority of Wikipedia and in the authority of science. Rather than trying to restore that trust, he just makes comments that confirm people’s scepticism.

Kevin Marshall

 

 

William Connolley supports the climate faith against expert opinions

Of the current litigation by Prof. Michael Mann against The National Review and Mark Steyn, William Connolley (the Stoat) states:-

By supporting the SLAPP filing, Steyn is running away.

My reply is

You are wrong.

Steyn’s Amicus Curiae states

In particular, Steyn supports the use of the D.C. Anti-SLAPP Act to combat attempts by Plaintiff-Appellee and others to stifle public debate via the threat of protracted and inevitably expensive litigation. But in this case the anti-SLAPP process itself ……… has been manipulated by plaintiff-appellee Mann to become merely an additional phase of protracted procedural punishment.

Steyn further accuses Mann of “venue shopping” (as neither party has any connection with D.C.) and of delaying trial. He also ups the ante by accusing Mann of fraudulent claims, including that Mann was a Nobel Laureate, and that he was “exonerated” by a British Climategate Enquiry that never even mentioned him.

Steyn added:

It is clear from the ease with which Mann lies about things that would not withstand ten minutes of scrutiny in a courtroom that he has no intention of proceeding to trial.

Steyn is supported in his appeal by a separate brief undersigned by numerous organisations, such as the American Civil Liberties Union, Time Inc, The National Press Association, and Bloomberg.

To cap it all, Steyn is further supported by another brief from the District of Columbia, who view Mann’s case as being the opposite of what their anti-SLAPP legislation intended.

So there seems to be a choice here:-

Either

You view that acceptance into the consensus cult of climatology gives you superior insights into everything, including statistics, philosophy of science, economics, public policy making, evidence evaluation, etymology and ethics.

Or

You believe that by specializing in particular applied subject area; and comparing and contrasting views within that area; and learning from what others say in areas that impinge upon the applied specialism; and by having a wider understanding of other areas – that you may through study and application possibly gain both a deep understanding of that specialism and be able to assess the specialism in the wider context of other academic subjects and extent of knowledge and boundaries of the specialism.